Syncretism vs Hindu revivalism: Kabir vs Chaitanya

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Syncretism vs Hindu revivalism: Kabir vs Chaitanya

Post by Rashmun on Wed Jun 21, 2017 9:13 am

Chaitanya (1485–1533) of Bengal represents an aspect of the bhakti movement that is very different from that seen in the lives and teachings of Kabir and his successors. Chaitanya's concern, unlike that of Kabir, was not with bringing people to an understanding of a God beyond all creeds and formulations; it was to exalt the superiority of Krishna over all other deities./4/ It was, in other words, a revivalist, not a syncretic, movement, a return to a worship of Vishnu under one of his most appealing forms, the loving ecstatic Krishna.

The attitude [[130]] of Bengal Vaishnavites toward Islam was the antithesis of the attitude advocated by Kabir and Nanak. Conscious of the appeal being made by Islam, they did not try to reform Hinduism by adopting any of the attractive features of the rival faith. Instead, they emphasized precisely those features, such as devotion to Krishna, which were most antipathetic to the Islamic spirit.

Another difference between Chaitanya's movement and that of Kabir is the attitude toward caste. While it is true that Chaitanya made disciples from all classes, one does not find the same note of condemnation of caste as one does in Kabir. According to some students of the period, this indicates the essential difference between the two aspects of bhakti in the fifteenth and sixteenth centuries: only where Hinduism was directly influenced by Islam was there evidence of concern for social inequities./5/


http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/ikram/part1_09.html

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Re: Syncretism vs Hindu revivalism: Kabir vs Chaitanya

Post by SomeProfile on Wed Jun 21, 2017 12:53 pm

Doggy vs Naayi:


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