Kashmiri Pandits offered three choices by Radical Islamists in 1990

by rawemotions Fri Mar 03, 2017 4:20 am

Kashmiri Pandits offered three choices by Radical Islamists

Excerpts

The Pandits could see the writing on the wall. If they were lucky enough to see the night through, they would have to vacate the place before they met the same fate as Tikka Lal Taploo and many others. The Seventh Exodus was surely staring them in the face. By morning, it became apparent to Pandits that Kashmiri Muslims had decided to throw them out from the Valley. Broadcasting vicious Jehadi sermons and revolutionary songs, interspersed with blood curdling shouts and shrieks, threatening Kashmiri Pandits with dire consequences, became a routine ‘Mantra’ of the Muslims of the Valley, to force them to flee from Kashmir. Some of the slogans used were:

“Zalimo, O Kafiro, Kashmir harmara chod do”.

(O! Merciless, O! Kafirs leave our Kashmir)

“Kashmir mein agar rehna hai, Allah-ho-Akbar kahna hoga”

(Any one wanting to live in Kashmir will have to convert to Islam)

La Sharqia la gharbia, Islamia! Islamia!

From East to West, there will be only Islam

“Musalmano jago, Kafiro bhago”,

(O! Muslims, Arise, O! Kafirs, scoot)

“Islam hamara maqsad hai, Quran hamara dastur hai, jehad hamara Rasta hai”

(Islam is our objective, Q’uran is our constitution, Jehad is our way of our life)

“Kashmir banega Pakistan”

(Kashmir will become Pakistan)

“Kashir banawon Pakistan, Bataw varaie, Batneiw saan”

(We will turn Kashmir into Pakistan alongwith Kashmiri Pandit women, but without their men folk)

“Pakistan se kya Rishta? La Ilah-e- Illalah”

(Islam defines our relationship with Pakistan)

Dil mein rakho Allah ka khauf; Hath mein rakho Kalashnikov.

(With fear of Allah ruling your hearts, wield a Kalashnikov)

“Yahan kya chalega, Nizam-e- Mustafa”

(We want to be ruled under Shari’ah)

“People’s League ka kya paigam, Fateh, Azadi aur Islam”

(“What is the message of People’s League? Victory, Freedom and Islam.”)

Wall posters in fairly large letters, proclaiming Kashmir as ‘Islamic Republic of Kashmir’, became a common sight in the entir Valley. So were the big and prominent advertisements in local dailies, proclaiming their intent:

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As the night fell, the microscopic community became panic-stricken when the Valley began reverberating with the war-cries of Islamists, who had stage-managed the whole event with great care; choosing its timing and the slogans to be used. A host of highly provocative, communal and threatening slogans, interspersed with martial songs, incited the Muslims to come out on the streets and break the chains of ‘slavery’.

These exhortations urged the faithful to give a final push to the Kafir in order to ring in the true Islamic order. These slogans were mixed with precise and unambiguous threats to Pandits. They were presented with three choices — Ralive, Tsaliv ya Galive (convert to Islam, leave the place or prish). Tens of thousands of Kashmiri Muslims poured into the streets of the Valley, shouting ‘death to India’ and death to Kafirs.

These slogans, broadcast from the loud speakers of every mosque, numbering roughly 1100, exhorted the hysterical mobs to embark on Jehad. All male Muslims, including their children and the aged, wanted to be seen to be participating in this Jehad.Those who had organized such a show of force in the middle of a cold winter night, had only one objective; to put the fear of death into the hearts of the already frightened Pandits. In this moment of collective hysteria, gone was the facade of secular, tolerant, cultured, peaceful and educated outlook of Kashmiri Muslims, which the Indian intelligentsia and the liberal media had made them to wear for their own reasons.

Most of the Kashmiri Muslims behaved as if they did not know who the Pandits were. This frenzied mass hysteria went on till Kashmiri Pandits’ despondency turned into desperation, as the night wore itself out.

For the first time after independence of India from the British rule, Kashmiri Pandits found themselves abandoned to their fate, stranded in their own homes, encircled by rampaging mobs.Through the frenzied shouts and blood-curdling sloganeering of the assembled mobs, Pandits saw the true face of intolerant and radical Islam. It represented the complete antithesis of the over-rated ethos of Kashmiriyat that was supposed to define Kashmiri ethos.

by Vakavaka Pakapaka Fri Mar 03, 2017 8:08 am

Kashmiri mians are super Sikular and Pandits, communal. If you have any doubts, listen to CONartists, Commies, SIMI, ISI, Burkhs Dutt and other Sikularists.

Aurangajeb worshipped kafir lingams to foster Hinduism. Otherwise, Hinduism would have evaporated from India.......

Kashmiri Pandits offered three choices by Radical Islamists in 1990

Kashmiri Pandits offered three choices by Radical Islamists in 1990

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