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Supposing it exists, what is the logic behind Hindu terrorism?
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Supposing it exists, what is the logic behind Hindu terrorism?
Logic behind terrorism
Supposing it exists, what is the logic behind Hindu terrorism? What makes a Hindu conclude that terror is the solution? Several factors combine.
Firstly, Islam is comfortable with violence, has no scruples about it, and uses it on a large scale. This is being confirmed every day, from Nigeria and Mali through Afghanistan and Pakistan to Xinjiang and southern Thailand. Some hot-blooded Hindus conclude very logically that, at any rate, violence is a language Muslims understand.
Secondly, the government is not protecting Hindus. In West Bengal, it sides with the illegal Muslim immigrants against the Hindu Samhati. In Pakistan and Bangladesh, Hindus are permanently exposed to petty acts of terror, from eve-teasing through abduction and forced marriages to Muslim to torture and murder; the Indian government fails to raise its voice, let alone use its influence. Bangladesh owes its very existence to India and is an indigent country dependent on foreign aid; it should be easy to get its government to prevent anti-Hindu terror; yet this is not happening. Hindus are increasingly desperate.
Thirdly, whenever Islam commits acts of terror, the secular elite (in India like in the West) is superficially making “religion” in general guilty, thus allotting guilt to Hinduism when judging crimes committed in the name of Islam, with Hindus as the victims. In reality, there are occasional terrorists in other religions, from Guy Fawkes in Catholicism and Yigal Amir in Judaism to Nathuram Godse in Hinduism, but Islam is violence-prone and terror-minded with an unprecedented systematicity and therefore on a much larger scale. Unlike Hinduism, Islam was founded by and looks up to a man who committed murder, abduction for ransom, rape, slave-taking and slave-trading.
More importantly here, the secular elite implicitly but unmistakably expresses a fascination with violence. When Communism was going strong, numerous intellectuals were Communist or were defending Communist regimes. Politicians were introducing policies inspired by Communism, such as India’s stifling licence-permit raj. As I remember, left-wing “city guerrilla” in Europe in the 70s and 80s was considered an object of fun, perhaps a bit misguided but fundamentally well-inspired. It never delegitimized the use of its language of “class struggle” in mainstream politics. The trendy intellectuals have blood on their tender hands.
When Islam replaced Communism as the most popular justification of violence, intellectuals and politicians started defending Islam. And the more it made headlines with acts of terrorism, the more they defended it. At no time were more mosques visited by politicians than after the attacks of 11 September 2001, in order to ensure Muslim communities that in the eyes of the ruling class, they had no connection with what “a few extremists” had done in their name. In India too, Muslims prove that violence works. Thus, against the departing British colonizers’ and the Hindu majority’s opposition, the Muslim minority managed to force the Partition of India on all others by unleashing violence and making clear that the refusal of their demand would lead to even more violence. Incipient violence and the threat of more violence achieved the Shah Bano law, the banning of The Satanic Verses, and other small but symbolic gains for the Muslim community. More importantly, this creates an atmosphere where a confrontation with Muslim opinion on more consequential issues is avoided. Thus, the secular Congress Party does not dare to implement a Common Civil Code, an eminently secular reform enjoined by the Constitution and by the Supreme Court. Even the BJP, which had all along promised the enactment of a Common Civil Code, refrained from raising the issue when it was in power. The assurance that the BJP regretted the demolition of the Babri Masjid and the assumption of an ideological low profile by the supposed Hindu nationalist party, not to say its “appeasement policies”, are all remote consequences of the fear of Muslim violence.
So, Hindus conclude that violence works. Secularists prove it to them.
http://koenraadelst.blogspot.com/2013/01/hindu-terrorism-how-to-prevent-it.html
Supposing it exists, what is the logic behind Hindu terrorism? What makes a Hindu conclude that terror is the solution? Several factors combine.
Firstly, Islam is comfortable with violence, has no scruples about it, and uses it on a large scale. This is being confirmed every day, from Nigeria and Mali through Afghanistan and Pakistan to Xinjiang and southern Thailand. Some hot-blooded Hindus conclude very logically that, at any rate, violence is a language Muslims understand.
Secondly, the government is not protecting Hindus. In West Bengal, it sides with the illegal Muslim immigrants against the Hindu Samhati. In Pakistan and Bangladesh, Hindus are permanently exposed to petty acts of terror, from eve-teasing through abduction and forced marriages to Muslim to torture and murder; the Indian government fails to raise its voice, let alone use its influence. Bangladesh owes its very existence to India and is an indigent country dependent on foreign aid; it should be easy to get its government to prevent anti-Hindu terror; yet this is not happening. Hindus are increasingly desperate.
Thirdly, whenever Islam commits acts of terror, the secular elite (in India like in the West) is superficially making “religion” in general guilty, thus allotting guilt to Hinduism when judging crimes committed in the name of Islam, with Hindus as the victims. In reality, there are occasional terrorists in other religions, from Guy Fawkes in Catholicism and Yigal Amir in Judaism to Nathuram Godse in Hinduism, but Islam is violence-prone and terror-minded with an unprecedented systematicity and therefore on a much larger scale. Unlike Hinduism, Islam was founded by and looks up to a man who committed murder, abduction for ransom, rape, slave-taking and slave-trading.
More importantly here, the secular elite implicitly but unmistakably expresses a fascination with violence. When Communism was going strong, numerous intellectuals were Communist or were defending Communist regimes. Politicians were introducing policies inspired by Communism, such as India’s stifling licence-permit raj. As I remember, left-wing “city guerrilla” in Europe in the 70s and 80s was considered an object of fun, perhaps a bit misguided but fundamentally well-inspired. It never delegitimized the use of its language of “class struggle” in mainstream politics. The trendy intellectuals have blood on their tender hands.
When Islam replaced Communism as the most popular justification of violence, intellectuals and politicians started defending Islam. And the more it made headlines with acts of terrorism, the more they defended it. At no time were more mosques visited by politicians than after the attacks of 11 September 2001, in order to ensure Muslim communities that in the eyes of the ruling class, they had no connection with what “a few extremists” had done in their name. In India too, Muslims prove that violence works. Thus, against the departing British colonizers’ and the Hindu majority’s opposition, the Muslim minority managed to force the Partition of India on all others by unleashing violence and making clear that the refusal of their demand would lead to even more violence. Incipient violence and the threat of more violence achieved the Shah Bano law, the banning of The Satanic Verses, and other small but symbolic gains for the Muslim community. More importantly, this creates an atmosphere where a confrontation with Muslim opinion on more consequential issues is avoided. Thus, the secular Congress Party does not dare to implement a Common Civil Code, an eminently secular reform enjoined by the Constitution and by the Supreme Court. Even the BJP, which had all along promised the enactment of a Common Civil Code, refrained from raising the issue when it was in power. The assurance that the BJP regretted the demolition of the Babri Masjid and the assumption of an ideological low profile by the supposed Hindu nationalist party, not to say its “appeasement policies”, are all remote consequences of the fear of Muslim violence.
So, Hindus conclude that violence works. Secularists prove it to them.
http://koenraadelst.blogspot.com/2013/01/hindu-terrorism-how-to-prevent-it.html
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Join date : 2011-09-02
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