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"Hindu" not synonymous with "Vedic"
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"Hindu" not synonymous with "Vedic"
Very many Hindus will agree with this statement, uttered on Rajiv Malhotra's list: "For a Hindu, it is mandatory to accept the authority of the Vedas." Very fundamental, and shared by many, yet demonstrably wrong.
1) When the Muslim invaders introduced the Persian geographical term "Hindu" into India, adding the religious meaning to it that has become central to "Hindu", they meant "Indian Pagan", nothing else. They excluded non-Indian Pagans, such as the idolators of Arabia or the Persian Zoroastrians, and the Indian non-Hindus, esp. the part-Indian Jews, Syriac Christians and Arab "sons-in-law" they encountered in Kerala. They made no difference between Brahmins and Buddhists ("clean-shaven Brahmins"), upper and lower castes, urbanites and forest-dwellers, temple-goers and worshippers in sacred groves or in the open air. This definition has essentally been adopted by VD Savarkar in his founding tekst Hindutva, and by laws like the Hindu Marriage Act, piloted by Dr. Ambedkar. The criterion "believer in the Veda" does not appear there.
2) Many Hindus, claimed as Hindus by the Hindu nationalists, don't acknowledge the Vedas as authoritative: the tribals, the ex-untouchables, many other communities such as the Lingayats. Patanjali, chided by Shankara for never ever citing the Veda, doesn't go by Vedic authority. Indeed, the Vedic seers themselves, the composers of the Veda, didn't know of any Vedic authority. They preceded their Vedic product and didn't extol or divinize it. Are you willing to say out loud that the tribals etc. in the present, as well as Patanjali and the Rishis in the past, are or were not Hindus? If so, one of the implications is that Hindus are already a minority in India.
3) It is doubtful that those who wax eloquent about "the authority of the Veda" have ever read the Veda. For, the text of the Veda rarely contains commands. The Shastras contain prescription, but even according to the Veda-touters themselves, these are part of the Smrti, not of the Shruti/Veda. The Vedic hymns were poems, and then a comment literature that grew up around these, containing instructions for the accompanying ritual and interpretations of these, but no commandments comparable to the Ten Commandments. They are in the form a man addressing the Gods, not of God addressing mankind. But instead, many Hindus have hypnotized themselves to see the Veda as an alternative Quran, divinely revealed.
4) Hinduism is not book-centred. At most, some (by no means all) books contain reports of an experience, and this experience inspires Hindus. But the book itself is only a medium to this experience, a ladder which you throw away after having climbed to the top.
So, Hindus should disabuse themselves of the divinization of the Vedic Book, an attitude which makes them Indian counterparts of the Christians and Muslims, people of the Book. This should make them proud of their Rishi ancestors, who composed such beautiful poetry
http://koenraadelst.blogspot.com/2014/02/hindu-not-synonymous-with-vedic.html
Rishi- Posts : 5129
Join date : 2011-09-02
Re: "Hindu" not synonymous with "Vedic"
Rishi wrote:
Very many Hindus will agree with this statement, uttered on Rajiv Malhotra's list: "For a Hindu, it is mandatory to accept the authority of the Vedas." Very fundamental, and shared by many, yet demonstrably wrong. ......................
This article by Koenraad seems be as silly as his theory on "OM" (Hindu holy word for God) originating from the cow sound "moo".
Re: "Hindu" not synonymous with "Vedic"
Seva Lamberdar wrote:Rishi wrote:
Very many Hindus will agree with this statement, uttered on Rajiv Malhotra's list: "For a Hindu, it is mandatory to accept the authority of the Vedas." Very fundamental, and shared by many, yet demonstrably wrong. ......................
This article by Koenraad seems as silly as his theory on "OM" (Hindu holy word for God) originating from the cow sound "moo".
" ... Regarding the life and conditions in society long ago, Shrutis (especially the Vedas) are a valuable source of information, in addition to being the basic religious texts in Hinduism. Veda literally means knowledge in Sanskrit. Thus the Vedas represent knowledge which was acquired and compiled by seers and common people millennia ago (at least seven thousand years ago -- Refs. 1 and 2). The Vedic compositions took place in the form of hymns which were passed orally cum aurally to successive generations. Thus the knowledge or information contained in the Vedas has reached us mostly as passed repeatedly from one generation to the next orally (as Shabda or Word -- the spoken word) and aurally (as Shruti or Sound -- the heard truth). Veda, implying the Vedic knowledge, is therefore referred to also as Shabda (or Sabda) and Shruti (or Sruti). Note Rig Veda, Yajur Veda, Sam Veda and Upanisads (including the Bhagavad Gita as the Gitopanisad – Ref. 3) comprise the Shrutis (or Srutis) and are the basic Hindu scriptures. Among these, Rig Veda is the oldest and has the highest precedence (Ref. 3).
"Since Shrutis were the original texts which were transmitted time and again over successive generations (after man had started living in communities / tribes), there is a kind of eternality associated with them. However, this eternality about Shrutis is not in the literal or chronological sense but merely as a sign that the knowledge or truth contained in the Shrutis (Vedas) is eternal, unchanging and it has stood the test of time. Perhaps this is due to the fact that since Veda (after being compiled) was transmitted orally and aurally over countless generations as Shabda cum Shruti, the things and information which were not true or relevant seemed to get dropped and discarded along the way. As a result, whatever was left in the Vedas was deemed factual and relevant and not subject to any more change. This changelessness acquired by the Vedic knowledge renders it the quality as eternal, beginningless or sanatana. Needless to say, the texts (Vedas) possessing such sanatana knowledge are also considered sanatana, in spite of the fact that Vedas were originally composed seven thousand years (or so) ago by humans (Ref. 1). Moreover, as Vedas are considered sanatana, dharma (duties, religion) based on Vedas (Vedic dharma, Hindu dharma or Hinduism) is called Sanatana dharma. In addition, because Shrutis are considered sanatana (due to unchanging information or truth in them), Shrutis qualify as valid sources of knowledge under the category Testimony (Shabda or Sabda). In the Purva Mimamsa (Ref. 4), Jaimini accepts testimony (sabda) as a pramana (proof or evidence) for knowledge, in addition to perception and inference.
"In addition to the basic and original Shrutis (Vedas) in Hinduism, there are other ancillary texts which appeared afterwards and are collectively known as Smritis (or Smrtis). While Shrutis denote ancient knowledge transmitted aurally and scrutinized thoroughly over time, Smritis may include the untested memorizations and historical records of later events and personalities, social customs and proclamations, religious matters and rituals, and folklores etc. Smritis basically were intended to lend support to Shrutis or Vedas through explanations, examples and lessons on morality, rituals and customs etc. Smritis appear to draw extensively from the Vedas, Upanisads and Vedic (Brahmanical) philosophies (especially Samkhya and Vedanta). Smritis comprise various puranas (stories and tales related to creation and history), secondary texts on rituals, suggestions and proclamations on living and lifestyles, and epics (Ramayana and Mahabharata)."
http://creative.sulekha.com/farming-and-philosophy-in-india-during-ancient-times_527016_blog
Re: "Hindu" not synonymous with "Vedic"
Quite creative, Sevaji!
Idéfix- Posts : 8808
Join date : 2012-04-26
Location : Berkeley, CA
Re: "Hindu" not synonymous with "Vedic"
Idéfix wrote:Quite creative, Sevaji!
True. Especially the first paragraph that can be summarized thus
"Vedas are knowledge compiled by 'aam aadmi'. But those that wrote Rig Veda are somehow 'khaas aadmi' and hence Rig Veda has higher standing."
smArtha- Posts : 1229
Join date : 2013-07-29
Re: "Hindu" not synonymous with "Vedic"
Did RM say - ""For a Hindu, it is mandatory to accept the authority of the Vedas."Rishi wrote:
Very many Hindus will agree with this statement, uttered on Rajiv Malhotra's list: "For a Hindu, it is mandatory to accept the authority of the Vedas." Very fundamental, and shared by many, yet demonstrably wrong.
Irrespective if he did or did not, it is wrong. Hindu is originally a geographical classification for those that inhabited the Sindhu (river) region and beyond viewed from the Persian side. But over time it became synonymous with the traditions, culture and religious rituals/practices followed in that region. Arsha Dharma or Sanatana Dharma or Vaidika Dharma or just Dharma was the what was used prior to the popularization of the term Hindu after the Persian invasions and during the era of the Islamic Sultanate.
smArtha- Posts : 1229
Join date : 2013-07-29
Re: "Hindu" not synonymous with "Vedic"
"If the misery of our poor be caused not by the laws of nature, but by our institutions, great is our sin.Idéfix wrote:Quite creative, Sevaji!
-- Charles Darwin"
Extremely brilliant and creative!
So, there is no sin if caused by nature? Other than nature, what is there in the universe? Is sin real or imagined?
Vakavaka Pakapaka- Posts : 7611
Join date : 2012-08-24
Re: "Hindu" not synonymous with "Vedic"
smArtha wrote:Idéfix wrote:Quite creative, Sevaji!
True. Especially the first paragraph that can be summarized thus
"Vedas are knowledge compiled by 'aam aadmi'. But those that wrote Rig Veda are somehow 'khaas aadmi' and hence Rig Veda has higher standing."
Check out the full reference smArtha,
http://creative.sulekha.com/farming-and-philosophy-in-india-during-ancient-times_527016_blog
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