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H-M synthesis: Interfaith harmony in a village in Pakistan
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H-M synthesis: Interfaith harmony in a village in Pakistan
Mithi is as sweet as the name it has been given. Approximately 80 per cent of the population here is Hindu. It is a town where Muslims, out of respect for Hindus, do not slaughter cows; and where Hindus, out of respect for Muslim rites, have never organised any marriage ceremonies or celebrations during the month of Muharram.
Not only that, the Hindus of Mithi also happily participate in providing food and drinks for Muslims during Ramazan, and both groups exchange sweets on Eid and Diwali. The crime rate in Mithi is at two per cent and never has anyone witnessed any incident of religious intolerance.
Speaking with the locals of Mithi, I discovered that here, one could find Hindu speakers organising majaalis in Muharram – something I haven't seen anywhere else in Pakistan – and as my friend in the United States had stated, I heard Hindus sharing their account of Muharram, where they led Ashura processions and provided assistance to procession members in a city where Muslims hardly made up 20 per cent of the population.
A Muslim resident of Thar shared his account by saying:
"In our village, Hindus and Muslims have been living together for decades and there has not been a single day, when I have seen a religious conflict. No loud speaker is used for Azaan at the time when Hindus are worshiping in their temple, and no bells are rung when it is time for namaz. Nobody eats in public when it is Ramazan and Holi is played by every member of the village."
I had always heard stories about interfaith harmony from Sindh but it was so much more amazing to see it firsthand. The love and brotherhood that exists between the Hindus and Muslims of Mithi is a perfect example of pluralism and the tolerant Sufi culture of Sindh.
Mithi gives interfaith harmony a new meaning. Religious intolerance elsewhere has barely made a dent in Hindu-Muslim brotherhood over here. They live, eat, and work together, because according to them, it is in their culture.
https://www.dawn.com/news/1167315
Not only that, the Hindus of Mithi also happily participate in providing food and drinks for Muslims during Ramazan, and both groups exchange sweets on Eid and Diwali. The crime rate in Mithi is at two per cent and never has anyone witnessed any incident of religious intolerance.
Speaking with the locals of Mithi, I discovered that here, one could find Hindu speakers organising majaalis in Muharram – something I haven't seen anywhere else in Pakistan – and as my friend in the United States had stated, I heard Hindus sharing their account of Muharram, where they led Ashura processions and provided assistance to procession members in a city where Muslims hardly made up 20 per cent of the population.
A Muslim resident of Thar shared his account by saying:
"In our village, Hindus and Muslims have been living together for decades and there has not been a single day, when I have seen a religious conflict. No loud speaker is used for Azaan at the time when Hindus are worshiping in their temple, and no bells are rung when it is time for namaz. Nobody eats in public when it is Ramazan and Holi is played by every member of the village."
I had always heard stories about interfaith harmony from Sindh but it was so much more amazing to see it firsthand. The love and brotherhood that exists between the Hindus and Muslims of Mithi is a perfect example of pluralism and the tolerant Sufi culture of Sindh.
Mithi gives interfaith harmony a new meaning. Religious intolerance elsewhere has barely made a dent in Hindu-Muslim brotherhood over here. They live, eat, and work together, because according to them, it is in their culture.
https://www.dawn.com/news/1167315
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