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Log inH-M synthesis: Meo Muslims of North India trace their origins to Lord Rama, Lord Krishna, and Arjuna. They celebrate Hindu festivals. So why are Hindutva Chaddis opposed to them?
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H-M synthesis: Meo Muslims of North India trace their origins to Lord Rama, Lord Krishna, and Arjuna. They celebrate Hindu festivals. So why are Hindutva Chaddis opposed to them?
by Guest Wed Mar 30, 2016 8:09 am
Even the brand of Islam followed by Indian Muslims varies from region to region. Few seem to be aware that there are numerous Muslim communities who profess Islam but remain steeped in the local Hindu ethos.
For instance, just outside the city boundaries begins the large pocket where the Meo Muslims live. These Muslims profess Islam but follow a fascinating composite culture that accommodates many Hindu customs. They trace their origins to Hindu figures such as Rama, Krishna and Arjuna and celebrate many Hindu festivals like Diwali, Dussehra and Holi.
And the Meos are no obscure tiny sect; they are a 400,000- strong community found in the region known as Mewat, which is spread across the border areas of the three states of Uttar Pradesh, Haryana and Rajasthan. In Uttar Pradesh, they are found in the Chhata tehsil while in Haryana, the Meos occupy the Nuh and Ferozepur tehsils of Gurgaon district. But the area where the Meos dominate and have been able to preserve their unique culture is the Alwar district of Rajasthan, just a two-hour drive from Delhi.
The Meos are famous across the Mewat belt for their narration of folk epics and ballads. Their oral tradition is a rich source for studying and understanding the community’s history. Among the epics and ballads sung by the Meos, which are derived from Hindu lore, the most popular is the Pandun ka kada, the Mewati version of the Mahabharata.
Many Meos also trace their origins through the epic which describes them as descendants of Arjuna.
The Meos have a distinct identity, separating them from both mainstream Hindu and Muslim society. Their marriages combine the Islamic nikaah ceremony with a number of Hindu rituals – like maintaining exhaustive gotras, a distinctly Hindu practice.
One fascinating tradition still preserved by Meos is the tracing of their genealogy by Hindu genealogists known as jaggas. The jaggas are an essential part of any lifecycle ceremony in the Meo community.
The Meos are believed to have gradually converted to Islam between the twelfth and the sixteenth centuries. Their Hindu origins are evident from their names, as most Meos still keep the title “Singh”, revealing the syncretic nature of the community. Ram Singh, Til Singh and Fateh Singh are typical Meo names.
I met Fateh Singh, a Meo balladeer in a village on the outskirts of Alwar. After reciting the Pandun ka kada, he spoke at length on what he believed to be the community’s origins.
Fateh Singh and his fellow villagers firmly believe that they are Kshatriyas descending from Arjuna who gradually converted to Islam under the influence of Sufi Pirs. But they told me that the Meos are gradually giving up the celebration of Hindu festivals. “If you go into villages in the interior, you will see that the Meos are just like Hindus. You will not be able to make out the difference between Meos and Hindu villagers. But near the city, more and more people are giving up Hindu customs and rituals.”
It is not difficult to trace the reason for this. The Ayodhya agitation and its aftermath succeeded in infusing the communal virus even into the peaceful Mewat belt. The Babri demolition had resulted in violence in the region. Ever since, political alignments and mobilisation has been on community lines.
In 2011-'12, there was vicious communal violence in Mewat and the Muslim community there accuses the State government of targeting them in a shooting that left over ten dead in a village.
The identity question in the Mewat belt, therefore, is being raised in a complex and changing landscape. Moreover, as one Meo villager told me when I travelled there in 2011: “Ever since the RSS and the BJP became a powerful political force in the State, more and more Meos have begun to identify themselves as Muslims.”
The orthodoxy naturally has an opportunity to show the faithful the correct path according to them. There is, therefore, a far greater self-consciousness about being a Muslim. As Chandan Singh, a schoolteacher put it: “Increasingly, the mullahs tell Meos that they are bad Muslims and that they must give up celebrating Hindu festivals if they want to be accepted by the Muslim society.”
According to him, one can see evidence of the slow Islamisation of the Meos in the number of mosques that have sprung up over the last decade. “Earlier, most Meos never went to the masjid. Now, so much money has come in for the construction of masjids from religious institutions funded by Gulf money, that the Meos are increasingly turning to the Islamic way of life.”
Earlier, all Meos traced their origins to Arjuna through the Pandun ka kada. But as a result of this deliberate Islamisation, epics such as the Shamsher Pathan and Behram Badshah – which suggest that the Meos came from Arabia – are also gaining in popularity. Caught between the pincer of Hindu fundamentalism on one side and Islamic puritanism on the other, most syncretic communities in India are undergoing a gradual transformation and the Meos are no exception.
But what is remarkable is that they have still retained much of their old ways of life. One does not have to search too hard to find a Meo singing the Pandun ka kada or celebrating Dussehra. They still remain a fascinating testament to a shared history, a shared culture in the subcontinent.
http://scroll.in/article/805833/meet-the-muslims-who-consider-themselves-descendants-of-arjuna
For instance, just outside the city boundaries begins the large pocket where the Meo Muslims live. These Muslims profess Islam but follow a fascinating composite culture that accommodates many Hindu customs. They trace their origins to Hindu figures such as Rama, Krishna and Arjuna and celebrate many Hindu festivals like Diwali, Dussehra and Holi.
And the Meos are no obscure tiny sect; they are a 400,000- strong community found in the region known as Mewat, which is spread across the border areas of the three states of Uttar Pradesh, Haryana and Rajasthan. In Uttar Pradesh, they are found in the Chhata tehsil while in Haryana, the Meos occupy the Nuh and Ferozepur tehsils of Gurgaon district. But the area where the Meos dominate and have been able to preserve their unique culture is the Alwar district of Rajasthan, just a two-hour drive from Delhi.
The Meos are famous across the Mewat belt for their narration of folk epics and ballads. Their oral tradition is a rich source for studying and understanding the community’s history. Among the epics and ballads sung by the Meos, which are derived from Hindu lore, the most popular is the Pandun ka kada, the Mewati version of the Mahabharata.
Many Meos also trace their origins through the epic which describes them as descendants of Arjuna.
The Meos have a distinct identity, separating them from both mainstream Hindu and Muslim society. Their marriages combine the Islamic nikaah ceremony with a number of Hindu rituals – like maintaining exhaustive gotras, a distinctly Hindu practice.
One fascinating tradition still preserved by Meos is the tracing of their genealogy by Hindu genealogists known as jaggas. The jaggas are an essential part of any lifecycle ceremony in the Meo community.
The Meos are believed to have gradually converted to Islam between the twelfth and the sixteenth centuries. Their Hindu origins are evident from their names, as most Meos still keep the title “Singh”, revealing the syncretic nature of the community. Ram Singh, Til Singh and Fateh Singh are typical Meo names.
I met Fateh Singh, a Meo balladeer in a village on the outskirts of Alwar. After reciting the Pandun ka kada, he spoke at length on what he believed to be the community’s origins.
Fateh Singh and his fellow villagers firmly believe that they are Kshatriyas descending from Arjuna who gradually converted to Islam under the influence of Sufi Pirs. But they told me that the Meos are gradually giving up the celebration of Hindu festivals. “If you go into villages in the interior, you will see that the Meos are just like Hindus. You will not be able to make out the difference between Meos and Hindu villagers. But near the city, more and more people are giving up Hindu customs and rituals.”
It is not difficult to trace the reason for this. The Ayodhya agitation and its aftermath succeeded in infusing the communal virus even into the peaceful Mewat belt. The Babri demolition had resulted in violence in the region. Ever since, political alignments and mobilisation has been on community lines.
In 2011-'12, there was vicious communal violence in Mewat and the Muslim community there accuses the State government of targeting them in a shooting that left over ten dead in a village.
The identity question in the Mewat belt, therefore, is being raised in a complex and changing landscape. Moreover, as one Meo villager told me when I travelled there in 2011: “Ever since the RSS and the BJP became a powerful political force in the State, more and more Meos have begun to identify themselves as Muslims.”
The orthodoxy naturally has an opportunity to show the faithful the correct path according to them. There is, therefore, a far greater self-consciousness about being a Muslim. As Chandan Singh, a schoolteacher put it: “Increasingly, the mullahs tell Meos that they are bad Muslims and that they must give up celebrating Hindu festivals if they want to be accepted by the Muslim society.”
According to him, one can see evidence of the slow Islamisation of the Meos in the number of mosques that have sprung up over the last decade. “Earlier, most Meos never went to the masjid. Now, so much money has come in for the construction of masjids from religious institutions funded by Gulf money, that the Meos are increasingly turning to the Islamic way of life.”
Earlier, all Meos traced their origins to Arjuna through the Pandun ka kada. But as a result of this deliberate Islamisation, epics such as the Shamsher Pathan and Behram Badshah – which suggest that the Meos came from Arabia – are also gaining in popularity. Caught between the pincer of Hindu fundamentalism on one side and Islamic puritanism on the other, most syncretic communities in India are undergoing a gradual transformation and the Meos are no exception.
But what is remarkable is that they have still retained much of their old ways of life. One does not have to search too hard to find a Meo singing the Pandun ka kada or celebrating Dussehra. They still remain a fascinating testament to a shared history, a shared culture in the subcontinent.
http://scroll.in/article/805833/meet-the-muslims-who-consider-themselves-descendants-of-arjuna
Guest- Guest
Re: H-M synthesis: Meo Muslims of North India trace their origins to Lord Rama, Lord Krishna, and Arjuna. They celebrate Hindu festivals. So why are Hindutva Chaddis opposed to them?
by Seva Lamberdar Wed Mar 30, 2016 8:28 am
What you seem to be implying through this article that some Muslims in India are ready and willing to admit that their origins (before their ancestors converted to Islam) were in Hinduism and as the followers of Rama and Krishna et al.
Seva Lamberdar- Posts : 6594
Join date : 2012-11-29 -
Re: H-M synthesis: Meo Muslims of North India trace their origins to Lord Rama, Lord Krishna, and Arjuna. They celebrate Hindu festivals. So why are Hindutva Chaddis opposed to them?
by Guest Wed Mar 30, 2016 9:02 am
Seva Lamberdar wrote:What you seem to be implying through this article that some Muslims in India are ready and willing to admit that their origins (before their ancestors converted to Islam) were in Hinduism and as the followers of Rama and Krishna et al.
what you are stating is obvious. what is not so obvious is why the Hindutvas have a problem with these muslims. Is it because the Hindutvas know that they can only thrive in an atmosphere of communal hatred?
Guest- Guest
Re: H-M synthesis: Meo Muslims of North India trace their origins to Lord Rama, Lord Krishna, and Arjuna. They celebrate Hindu festivals. So why are Hindutva Chaddis opposed to them?
by Seva Lamberdar Wed Mar 30, 2016 9:18 am
Hindutva probably still remembers Jinnah's well-known argument ("muslims can't live with Hindus") to demand and then carve Pakistan out of India. Were those Muslims (including Jinnah) asking for a separate country (Pakistan) for themselves from Hindus / Hindutva (India) any different in terms of their roots than the Muslims claiming currently to have roots in Rama, Krishna et al. long ago? No.Rashmun wrote:Seva Lamberdar wrote:What you seem to be implying through this article that some Muslims in India are ready and willing to admit that their origins (before their ancestors converted to Islam) were in Hinduism and as the followers of Rama and Krishna et al.
what you are stating is obvious. what is not so obvious is why the Hindutvas have a problem with these muslims. Is it because the Hindutvas know that they can only thrive in an atmosphere of communal hatred?
Seva Lamberdar- Posts : 6594
Join date : 2012-11-29 -
Re: H-M synthesis: Meo Muslims of North India trace their origins to Lord Rama, Lord Krishna, and Arjuna. They celebrate Hindu festivals. So why are Hindutva Chaddis opposed to them?
by Guest Wed Mar 30, 2016 9:22 am
Seva Lamberdar wrote:Hindutva probably still remembers Jinnah's well-known argument ("muslims can't live with Hindus") to demand and then carve Pakistan out of India. Were those Muslims (including Jinnah) asking for a separate country (Pakistan) for themselves from Hindus / Hindutva (India) any different in terms of their roots than the Muslims claiming currently having roots in Rama, Krishna et al. long ago? No.Rashmun wrote:Seva Lamberdar wrote:What you seem to be implying through this article that some Muslims in India are ready and willing to admit that their origins (before their ancestors converted to Islam) were in Hinduism and as the followers of Rama and Krishna et al.
what you are stating is obvious. what is not so obvious is why the Hindutvas have a problem with these muslims. Is it because the Hindutvas know that they can only thrive in an atmosphere of communal hatred?
The history and culture of the Meo Muslims proves that Jinnah's argument was false.
Guest- Guest
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