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Log inPandit Nehru's prediction: The danger to India is right wing Hindu communalism
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Pandit Nehru's prediction: The danger to India is right wing Hindu communalism
by Guest Fri Dec 06, 2013 3:41 pm
Patel is best judged by the cabal which idolises him today. L.K. Advani: At Ayodhya on November, 19, 1990: “Henceforth, only those who fight for Hindu interests would rule India.” October 2, 1990: “Secular policy is putting unreasonable restrictions on Hindu aspirations.” To the BBC: “It would not be wrong to call the BJP a Hindu party” (Organiser, August 5, 1989; emphasis added, throughout). On October 17, 1989, The Times of India editorially censured him: “Mr Advani while holding forth on ‘Bharat Mata’, now goes so far as to deny that Mahatma Gandhi was the Father of the Nation” (for details vide the writer’s book The RSS and the BJP, LeftWord, Chapter 4, “The RSS and Gandhi”). The BJP’s affection for Gandhi is a recent and calculated development.
Narendra Modi, an erstwhile protege who ousted Advani from the pedestal, follows the line with greater gusto. “The nation and Hindus are one. Only if Hindus develop will the nation develop. Unity of Hindus will strengthen the nation,” he said in the presence of the RSS chief Mohan Bhagwat at a Hindu Samajotsava organised by the RSS in Mangalore. He said: “In Gujarat, an ordinary swayamsewak of the RSS [that is, Modi himself] is toiling to make Gujarat the number one State in the country,” and added that he had “spent his entire life for Hindu Samaj” (Organiser, February 11, 2007).
Recently in an interview to Reuters, after his succession was all but sealed, Modi was asked, “But do you think you did the right thing in 2002?” He replied, “Absolutely”. He was also asked, “People want to know who is the real Modi—Hindu nationalist leader or pro-business Chief Minister.” Modi amply proved the truth of Nehru’s remark quoted at the beginning of this article: “I am a nationalist. I’m patriotic. Nothing is wrong. I am a born Hindu. Nothing is wrong. So, I am a Hindu nationalist. So, yes, you can say I’m a Hindu nationalist because I’m a born Hindu” (Indian Express, July 13, 2013). This is the very man who aspires to be our next Prime Minister.
Jaswant Singh aspires to present himself as the “modern” and “secular” face of the Sangh Parivar. He is neither. On June 2, 2008, he released the BJP’s foreign policy resolution in New Delhi. He had only to be asked “Was the BJP happy about Nepal becoming a secular state?” to let loose a highly emotional cry: “As an Indian and believer in “Sanatan Dharma” [Hinduism], I feel diminished…. There are four ‘dhams’ [pilgrimage centres] in India and the fifth, Pashupati Nath, is in Nepal. There is nothing more secular than ‘Sanatan Dharma’…. This is a negative development [in Nepal]” (Neena Vyas; The Hindu, June 3, 2008).
The logic is hard to follow. If India can be a secular state with four Hindu pilgrimage centres, why cannot Nepal be a secular state with one pilgrimage centre? He was clearly not speaking as an Indian but as a Hindu (“I feel diminished”). How genuinely can such people accept India’s secularism, enshrined in its Constitution, when Nepal’s secularism makes them feel “diminished”? The divide between Indian nationalism and Hindu communalism or, as Modi calls it, Hindu nationalism, simply does not exist in their minds. That is why the entire Sangh Parivar hates Nehru and worships Patel. Jaswant Singh asserted in Bombay on July 31, 1990, “The temple of Santosh Mehta is far more important than the temple of Nehru. We have to be idol breakers.” The legacy of Nehru was essentially westernised, he said. Somewhere the essence of India got eroded in the last 43 years, he said, capping it with this brazen falsehood: “Gai [Cow], Ganga and [the] Gita have now become communal symbols” (The Times of India, August 1, 1990). Is it any wonder that they idolise also V.D. Savarkar, who was indicted by Justice J.L. Kapur of the Supreme Court for complicity in the conspiracy to assassinate Gandhi (for details vide the writer’s Savarkar and Hindutva: The Godse Connection, chapter 5 on Gandhi’s murder; LeftWord, 2002). Advani got Savarkar’s portrait installed in Parliament House to face that of the man he got murdered.
If this cabal of self-confessed Hindu nationalists, as distinct from Indian nationalist, has been consistently lauding Patel, it is because it finds in him a soulmate. He is not praised by himself; significantly he is always pitted against Nehru. That the praise for Patel is invariably blended with a shrill denunciation of Nehru reveals the true purpose: It is to discard Indian nationalism in favour of Hindu nationalism and what goes with Indian nationalism, its secular credo. Nehru stood for both and remains a symbol of these ideals. His legacy must be discarded by our ambitious “idol breaker”. Nehru saw the menace early as former Foreign Secretary Y.D. Gundevia recorded in his enlightening memoirs. He asked the Prime Minister to address officers of the Ministry of External Affairs, at their usual weekly meeting, and meet the juniors especially. The Communist Party of India (CPI) had won power in Kerala. Gundevia began by asking, “What happens to the Services if the communists are elected to power, tomorrow, at the Centre, here in New Delhi?”
“He pondered over my long drawn out question and then said, looking across the room, ‘Communists, communists, communists! Why are all of you so obsessed with communists and communism? What is it that communists can do that we cannot do and have not done for the country? Why do you imagine the communists will ever be voted into power at the Centre?!’ There was a long pause after this and then he said, spelling it out slowly and very deliberately. ‘The danger to India, mark you, is not communism. It is Hindu right-wing communalism.’
“There was some discussion after this. Someone said something about the communist government in Kerala. Someone said something about the RSS and the Hindu Mahasabha.… Towards the end he repeated his thesis. ‘The danger to India is not communism. It is Hindu right-wing communalism.’”—A communalism that deceptively masquerades as Indian nationalism as he had noted in 1951 (Outside the Archives, 1984; pages 209-210).
http://www.frontline.in/cover-story/patels-communalisma-documented-record/article5389270.ece
Narendra Modi, an erstwhile protege who ousted Advani from the pedestal, follows the line with greater gusto. “The nation and Hindus are one. Only if Hindus develop will the nation develop. Unity of Hindus will strengthen the nation,” he said in the presence of the RSS chief Mohan Bhagwat at a Hindu Samajotsava organised by the RSS in Mangalore. He said: “In Gujarat, an ordinary swayamsewak of the RSS [that is, Modi himself] is toiling to make Gujarat the number one State in the country,” and added that he had “spent his entire life for Hindu Samaj” (Organiser, February 11, 2007).
Recently in an interview to Reuters, after his succession was all but sealed, Modi was asked, “But do you think you did the right thing in 2002?” He replied, “Absolutely”. He was also asked, “People want to know who is the real Modi—Hindu nationalist leader or pro-business Chief Minister.” Modi amply proved the truth of Nehru’s remark quoted at the beginning of this article: “I am a nationalist. I’m patriotic. Nothing is wrong. I am a born Hindu. Nothing is wrong. So, I am a Hindu nationalist. So, yes, you can say I’m a Hindu nationalist because I’m a born Hindu” (Indian Express, July 13, 2013). This is the very man who aspires to be our next Prime Minister.
Jaswant Singh aspires to present himself as the “modern” and “secular” face of the Sangh Parivar. He is neither. On June 2, 2008, he released the BJP’s foreign policy resolution in New Delhi. He had only to be asked “Was the BJP happy about Nepal becoming a secular state?” to let loose a highly emotional cry: “As an Indian and believer in “Sanatan Dharma” [Hinduism], I feel diminished…. There are four ‘dhams’ [pilgrimage centres] in India and the fifth, Pashupati Nath, is in Nepal. There is nothing more secular than ‘Sanatan Dharma’…. This is a negative development [in Nepal]” (Neena Vyas; The Hindu, June 3, 2008).
The logic is hard to follow. If India can be a secular state with four Hindu pilgrimage centres, why cannot Nepal be a secular state with one pilgrimage centre? He was clearly not speaking as an Indian but as a Hindu (“I feel diminished”). How genuinely can such people accept India’s secularism, enshrined in its Constitution, when Nepal’s secularism makes them feel “diminished”? The divide between Indian nationalism and Hindu communalism or, as Modi calls it, Hindu nationalism, simply does not exist in their minds. That is why the entire Sangh Parivar hates Nehru and worships Patel. Jaswant Singh asserted in Bombay on July 31, 1990, “The temple of Santosh Mehta is far more important than the temple of Nehru. We have to be idol breakers.” The legacy of Nehru was essentially westernised, he said. Somewhere the essence of India got eroded in the last 43 years, he said, capping it with this brazen falsehood: “Gai [Cow], Ganga and [the] Gita have now become communal symbols” (The Times of India, August 1, 1990). Is it any wonder that they idolise also V.D. Savarkar, who was indicted by Justice J.L. Kapur of the Supreme Court for complicity in the conspiracy to assassinate Gandhi (for details vide the writer’s Savarkar and Hindutva: The Godse Connection, chapter 5 on Gandhi’s murder; LeftWord, 2002). Advani got Savarkar’s portrait installed in Parliament House to face that of the man he got murdered.
If this cabal of self-confessed Hindu nationalists, as distinct from Indian nationalist, has been consistently lauding Patel, it is because it finds in him a soulmate. He is not praised by himself; significantly he is always pitted against Nehru. That the praise for Patel is invariably blended with a shrill denunciation of Nehru reveals the true purpose: It is to discard Indian nationalism in favour of Hindu nationalism and what goes with Indian nationalism, its secular credo. Nehru stood for both and remains a symbol of these ideals. His legacy must be discarded by our ambitious “idol breaker”. Nehru saw the menace early as former Foreign Secretary Y.D. Gundevia recorded in his enlightening memoirs. He asked the Prime Minister to address officers of the Ministry of External Affairs, at their usual weekly meeting, and meet the juniors especially. The Communist Party of India (CPI) had won power in Kerala. Gundevia began by asking, “What happens to the Services if the communists are elected to power, tomorrow, at the Centre, here in New Delhi?”
“He pondered over my long drawn out question and then said, looking across the room, ‘Communists, communists, communists! Why are all of you so obsessed with communists and communism? What is it that communists can do that we cannot do and have not done for the country? Why do you imagine the communists will ever be voted into power at the Centre?!’ There was a long pause after this and then he said, spelling it out slowly and very deliberately. ‘The danger to India, mark you, is not communism. It is Hindu right-wing communalism.’
“There was some discussion after this. Someone said something about the communist government in Kerala. Someone said something about the RSS and the Hindu Mahasabha.… Towards the end he repeated his thesis. ‘The danger to India is not communism. It is Hindu right-wing communalism.’”—A communalism that deceptively masquerades as Indian nationalism as he had noted in 1951 (Outside the Archives, 1984; pages 209-210).
http://www.frontline.in/cover-story/patels-communalisma-documented-record/article5389270.ece
Guest- Guest
Re: Pandit Nehru's prediction: The danger to India is right wing Hindu communalism
by Vakavaka Pakapaka Fri Dec 06, 2013 4:08 pm
With his narcissistic obsession to be called a statesman, the damage that Nehru has done to India in Hindi-Chini-bhai-bhai and in the Kashmir issue, is for everyone to see. Gandhi's "kyaa Muslim, kyaa Hindu, hum sub hain bhai bhai" has been transformed into vote bank politics by Indira Congress. These days, when a CONman looks at a Muslim, he only thinks of his vote just like a rapist thinks only of boinking when she sees an innocent girl.
Vakavaka Pakapaka- Posts : 7611
Join date : 2012-08-24
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