Profile of a Hindutva Extremist
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Profile of a Hindutva Extremist
This was the beginning of the first of four interviews I had with Aseemanand over more than two years. He is currently under trial on charges including murder, attempt to murder, criminal conspiracy and sedition, in connection with three bombings in which at least 82 people were killed. He could also be tried for two other blast cases; he has been named in the chargesheets, but not yet formally accused. Together, the five attacks killed 119 people, and worked as a corrosive on the bonds of Indian society. If convicted, Aseemanand may face the death penalty.
In the course of our conversations, Aseemanand became increasingly warm and open. The story he told of his life was remarkable and haunting. He is fiercely proud of the acts of violence he has committed and the principles by which he has lived. For more than four decades, he has loyally promoted Hindu nationalism; during much of that time, he worked under the banner of the Rashtriya Swayamsevak Sangh’s tribal affairs wing, the Vanvasi Kalyan Ashram (VKA), spreading the Sangh’s version of Hinduism, and its vision for a Hindu Rashtra. Through all this, Aseemanand, who is now in his early sixties, has never diluted the intensity of his beliefs.
After the assassination of Mohandas Gandhi, Nathuram Godse and his accomplice Narayan Apte were executed by hanging and cremated at the Ambala jail, in 1949. Their co-conspirator, Godse’s brother Gopal, was sentenced to 18 years’ imprisonment. “I’m kept in the same cell as Gopal Godse,” Aseemanand proudly told me. Today, Aseemanand is perhaps the most prominent face of Hindu extremist terrorism. Journalists who met him in the years before the bombings described him to me as an extraordinarily arrogant and intolerant man. What I saw in the dark records room of the jail was a man subdued by his imprisonment, but void of remorse. “Whatever happens to me, it’s a good thing for Hindus,” Aseemanand told me. “Logon me Hindutva ka bhaav aayega”—it will stir Hindutva among the people.
- See more at:http://www.caravanmagazine.in/reportage/believer#sthash.nS38Dun0.dpuf
In the course of our conversations, Aseemanand became increasingly warm and open. The story he told of his life was remarkable and haunting. He is fiercely proud of the acts of violence he has committed and the principles by which he has lived. For more than four decades, he has loyally promoted Hindu nationalism; during much of that time, he worked under the banner of the Rashtriya Swayamsevak Sangh’s tribal affairs wing, the Vanvasi Kalyan Ashram (VKA), spreading the Sangh’s version of Hinduism, and its vision for a Hindu Rashtra. Through all this, Aseemanand, who is now in his early sixties, has never diluted the intensity of his beliefs.
After the assassination of Mohandas Gandhi, Nathuram Godse and his accomplice Narayan Apte were executed by hanging and cremated at the Ambala jail, in 1949. Their co-conspirator, Godse’s brother Gopal, was sentenced to 18 years’ imprisonment. “I’m kept in the same cell as Gopal Godse,” Aseemanand proudly told me. Today, Aseemanand is perhaps the most prominent face of Hindu extremist terrorism. Journalists who met him in the years before the bombings described him to me as an extraordinarily arrogant and intolerant man. What I saw in the dark records room of the jail was a man subdued by his imprisonment, but void of remorse. “Whatever happens to me, it’s a good thing for Hindus,” Aseemanand told me. “Logon me Hindutva ka bhaav aayega”—it will stir Hindutva among the people.
- See more at:http://www.caravanmagazine.in/reportage/believer#sthash.nS38Dun0.dpuf
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