Ramachandra Guha: The modus operandi of BJP President Amit Shah and its disturbing historical parallels
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Ramachandra Guha: The modus operandi of BJP President Amit Shah and its disturbing historical parallels
Like Indira Gandhi, Narendra Modi is a loner. Like her, he keeps his own counsel. Perhaps his one confidant, the one individual he treats (sort of) as an equal, is Amit Shah. When Modi was chief minister of Gujarat, Shah was given as many as 12 portfolios to handle. When Modi was chosen as the Bharatiya Janata Party's prime ministerial candidate for the 2014 elections, he demanded that Shah be given a key role in the campaign. Thus Shah oversaw candidate selection and canvassing in the crucial state of Uttar Pradesh. In July, 2014 he was, at Modi's urging, or Modi's command, appointed president of the BJP.
The one person whom Narendra Modi thoroughly trusts in a political sense is Amit Shah. The one person whom - at least in those crucial years 1975 to 1980 - Indira Gandhi really trusted was Sanjay Gandhi. Can we see in their choice of principal counsellor/adviser/henchman a further parallel between Indira Gandhi and Narendra Modi? I think so. To be sure, there is no biological relationship between Modi and Shah, as there was between Indira and Sanjay. But there are some striking similarities, enough to intrigue the historian, and disturb the citizen.
Most politicians have multiple ambitions, which sometimes conflict with one another. Indira Gandhi wanted to stay in power for as long as possible, but she also wanted to change India for the better (by her lights), and leave an imprint on history. I think that Narendra Modi also wants to do more than acquire power and fame. His idea of a prosperous or powerful India may be different from that of Indira or Nehru, but it would be churlish to deny that he does have a vision for the country that goes beyond his personal ambitions for himself.
On the other hand, Amit Shah, like Sanjay Gandhi before him, appears to be driven by power and power alone. One word that comes to mind in describing the political activities of Indira Gandhi's second son is single-minded. A second, in effect a less euphemistic synonym for the first, is ruthless. These traits were on display during the Emergency, but also afterwards, when Sanjay Gandhi scripted the Congress's political comeback, by infusing courage into his defeated mother, working to split the Janata Party, and bringing influential defectors into his party.
Some (themselves educated and civilized) commentators tended to see Sanjay Gandhi as a spoilt young man who ran amok. In fact, he was an extremely successful political operator. Had Indira Gandhi not had a twinge of conscience and called off the Emergency (notably, without consulting her son), the period of dictatorship would have continued, perhaps for a long time, since both the Opposition and the press had been silenced. And the only election campaign Sanjay personally oversaw, the general election of 1980, resulted in a comprehensive victory for his party.
Single-minded and ruthless are words that apply to Amit Shah as well. Let us bracket his still controversial role in undermining justice and the rule of law in Gujarat (interested readers may wish to get hold of a copy of Rana Ayyub's brave book, Gujarat Files). Let us only consider what he has done after he moved from state to national politics. During the campaign for the 2014 elections, he consciously polarized the electorate in western UP, urging Hindus to take 'revenge' through the ballot box. The members of parliament from UP elected under Shah's watch, such as Yogi Adityanath, Sakshi Maharaj and Sanjeev Balyan, have since made the most hateful and bigoted statements, without being checked by the party president (or indeed by the prime minister).
And now Amit Shah is set to polarize UP, and India, further. Based on an accusation by one BJP MP, Shah alleged in a public meeting that there had been a mass exodus of Hindus from a town called Kairana. When a report in the Indian Express showed the claims to be greatly exaggerated, the MP backtracked, but Shah would not. The MP was made to retract his retraction, while the venomous local politician, Sangeet Som, was sent on a mission to fuel the flames further in and around Kairana.
As many studies by historians and anthropologists have shown, communal riots are often set off by rumour and innuendo. A responsible leader would seek to publicly call out falsehoods. A caring leader would work to resettle the tens of thousands of people still homeless after the Muzaffarnagar riots of 2013. But Amit Shah is not responsible or caring, but single-minded and ruthless. He has decided that promoting fear and panic among the Hindus of UP might consolidate their votes in favour of the BJP during the assembly elections next year.
In his desire to intensify sectarian hatred, Amit Shah has two sets of allies. One, of course, are his own members of the legislative assembly and MPs, whose conception of politics coincides with his. They wish to win, at any cost, even if their methods shall damage the social fabric further. Shah's second set of allies are the politicians of the Samajwadi Party, who wish to make Muslims even more insecure than they already are, lest they migrate to other parties come election time.
http://www.telegraphindia.com/1160625/jsp/opinion/story_93068.jsp#.V2_TD1eCzwy
The one person whom Narendra Modi thoroughly trusts in a political sense is Amit Shah. The one person whom - at least in those crucial years 1975 to 1980 - Indira Gandhi really trusted was Sanjay Gandhi. Can we see in their choice of principal counsellor/adviser/henchman a further parallel between Indira Gandhi and Narendra Modi? I think so. To be sure, there is no biological relationship between Modi and Shah, as there was between Indira and Sanjay. But there are some striking similarities, enough to intrigue the historian, and disturb the citizen.
Most politicians have multiple ambitions, which sometimes conflict with one another. Indira Gandhi wanted to stay in power for as long as possible, but she also wanted to change India for the better (by her lights), and leave an imprint on history. I think that Narendra Modi also wants to do more than acquire power and fame. His idea of a prosperous or powerful India may be different from that of Indira or Nehru, but it would be churlish to deny that he does have a vision for the country that goes beyond his personal ambitions for himself.
On the other hand, Amit Shah, like Sanjay Gandhi before him, appears to be driven by power and power alone. One word that comes to mind in describing the political activities of Indira Gandhi's second son is single-minded. A second, in effect a less euphemistic synonym for the first, is ruthless. These traits were on display during the Emergency, but also afterwards, when Sanjay Gandhi scripted the Congress's political comeback, by infusing courage into his defeated mother, working to split the Janata Party, and bringing influential defectors into his party.
Some (themselves educated and civilized) commentators tended to see Sanjay Gandhi as a spoilt young man who ran amok. In fact, he was an extremely successful political operator. Had Indira Gandhi not had a twinge of conscience and called off the Emergency (notably, without consulting her son), the period of dictatorship would have continued, perhaps for a long time, since both the Opposition and the press had been silenced. And the only election campaign Sanjay personally oversaw, the general election of 1980, resulted in a comprehensive victory for his party.
Single-minded and ruthless are words that apply to Amit Shah as well. Let us bracket his still controversial role in undermining justice and the rule of law in Gujarat (interested readers may wish to get hold of a copy of Rana Ayyub's brave book, Gujarat Files). Let us only consider what he has done after he moved from state to national politics. During the campaign for the 2014 elections, he consciously polarized the electorate in western UP, urging Hindus to take 'revenge' through the ballot box. The members of parliament from UP elected under Shah's watch, such as Yogi Adityanath, Sakshi Maharaj and Sanjeev Balyan, have since made the most hateful and bigoted statements, without being checked by the party president (or indeed by the prime minister).
And now Amit Shah is set to polarize UP, and India, further. Based on an accusation by one BJP MP, Shah alleged in a public meeting that there had been a mass exodus of Hindus from a town called Kairana. When a report in the Indian Express showed the claims to be greatly exaggerated, the MP backtracked, but Shah would not. The MP was made to retract his retraction, while the venomous local politician, Sangeet Som, was sent on a mission to fuel the flames further in and around Kairana.
As many studies by historians and anthropologists have shown, communal riots are often set off by rumour and innuendo. A responsible leader would seek to publicly call out falsehoods. A caring leader would work to resettle the tens of thousands of people still homeless after the Muzaffarnagar riots of 2013. But Amit Shah is not responsible or caring, but single-minded and ruthless. He has decided that promoting fear and panic among the Hindus of UP might consolidate their votes in favour of the BJP during the assembly elections next year.
In his desire to intensify sectarian hatred, Amit Shah has two sets of allies. One, of course, are his own members of the legislative assembly and MPs, whose conception of politics coincides with his. They wish to win, at any cost, even if their methods shall damage the social fabric further. Shah's second set of allies are the politicians of the Samajwadi Party, who wish to make Muslims even more insecure than they already are, lest they migrate to other parties come election time.
http://www.telegraphindia.com/1160625/jsp/opinion/story_93068.jsp#.V2_TD1eCzwy
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