Fraud Saamiyaar screws his North Indian disciple
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Fraud Saamiyaar screws his North Indian disciple
http://nithyanandafaq.blogspot.com/2012/10/speak-out-for-vinay.html
Note: the site is asking for donations for the legal defense of the north indian disciple. i would advise everyone to use their brains and *not* give any donations. The website owner will probably pocket the donations instead of using it for the disciple's defense. And, at any rate, nothing can be done about the disciple's conviction since the matter has been apparently been settled by the appellate court.
Note: the site is asking for donations for the legal defense of the north indian disciple. i would advise everyone to use their brains and *not* give any donations. The website owner will probably pocket the donations instead of using it for the disciple's defense. And, at any rate, nothing can be done about the disciple's conviction since the matter has been apparently been settled by the appellate court.
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Re: Fraud Saamiyaar screws his North Indian disciple
To the UPite Rasmun
http://timesofindia.indiatimes.com/city/lucknow/UP-Board-results-More-failures-in-Hindi-than-English/articleshow/52285069.cms?from=mdr
UP Board results: More failures in Hindi than English
http://timesofindia.indiatimes.com/city/lucknow/UP-Board-results-More-failures-in-Hindi-than-English/articleshow/52285069.cms?from=mdr
UP Board results: More failures in Hindi than English
Kayalvizhi- Posts : 3659
Join date : 2011-05-16
Re: Fraud Saamiyaar screws his North Indian disciple
Kayalvizhi wrote:To the UPite Rasmun
http://timesofindia.indiatimes.com/city/lucknow/UP-Board-results-More-failures-in-Hindi-than-English/articleshow/52285069.cms?from=mdr
UP Board results: More failures in Hindi than English
did this happen because the hindi question paper was much more difficult than the english paper? were the marks given much more leniently for the english exam?
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Re: Fraud Saamiyaar screws his North Indian disciple
Rashmun wrote:http://nithyanandafaq.blogspot.com/2012/10/speak-out-for-vinay.html
Note: the site is asking for donations for the legal defense of the north indian disciple. i would advise everyone to use their brains and *not* give any donations. The website owner will probably pocket the donations instead of using it for the disciple's defense. And, at any rate, nothing can be done about the disciple's conviction since the matter has been apparently been settled by the appellate court.
http://thinkvest.com/tempwebsite/2013/04/04/victory-false-accuser-and-convicted-child-molester-vinay-bharadwaj-ordered-by-us-court-to-pay-400000-in-damages-for-the-false-case-against-sri-nithyananda-swami-that-were-dismissed-earlier-in-nov-2/
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Re: Fraud Saamiyaar screws his North Indian disciple
http://www.ndtv.com/bangalore-news/nithyananda-beat-devotees-with-sticks-reveal-witnesses-441516
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Re: Fraud Saamiyaar screws his North Indian disciple
The man who passed himself off as Paramahamsa Nithyananda for seven years, promised instant spirituality to hundreds, perhaps even thousands, across India and abroad.
It might be too early to brand Nithyananda as a conman, but what is emerging is that he is a psychopath who exploited people’s credulity and played on the minds of youthful devotees who, before joining his cultic order, might have demonstrated symptoms of psychic distress, anxiety, depression, apathy, disinterest, meaninglessness, isolation, social alienation and confusion. As a normative social system, Nithyananda’s cultic order is an alternative healing mechanism for the existential crises of contemporary youth.
Nithyananda, of course, is no paramahamsa. He is an ordinary man who was intelligent enough to capitalise on his youthful disciples’ loss of faith in the “rationalistic western cosmology and loss of the extended family system,” as sociologist Mansell Pattison has pointed out. But Nithyananda also tapped into the dissatisfaction caused by the impact of the prevailing economic paradigm which has created stress and anxiety, especially among those in the 30-40 age group whose members may have deliberately turned away from traditional psychotherapies toward his religious cult as the ultimate remedy for their anxieties.
These young men and women found in him and his cult — which is a strange and often frightening mix of the Vedic and tantric with an attractive and appealing focus on phallus worship — the path to physical and spiritual healing. What might also have appealed to the devotees was the stress on mental seduction and enslavement or mind control, so much so that they were prepared to abandon family, loved ones and well-wishers.
Some psychologists and sociologists agree that intensive conditioning (or brainwashing) is designed to compromise the devotees’ psychological integrity and indoctrinate them in a world view in which the ends (salvation, bliss and even personal health and wealth) justify the means (deceptive recruitment, fraudulent fund-raising and psycho-sexual practices).
The rest of Nithyananda’s so-called spiritual and healing prowess was built by aggressive and purposeful public relations directed not at the poor from our urban ghettos or despoiled rural backwaters. Rather, these are middle class, affluent, educated, and sophisticated youth. A network of branch heads in some southern Indian cities and those in the United States, mostly non-resident Indians with deep pockets helped Nithyananda catapult to spiritual stardom. It would not be out of place to point out here that the website of one of Nithyananda’s subsidiary organisations in US suggests that more than a spiritual enterprise the Nithyananda mission is commercial enterprise.
Brief interviews with some of Nithyananda’s disciples at his ashram near Bangalore and over telephone, with the primary question “what drew you to his order?,” elicited confused response. Emails from followers in support of Nithyananda were also important sources to understand what attracted the youth to his alternative spiritual system that offered a radical world view in distinction from the common culture, with explicit sanctions in regard to one’s behaviour, with a strong emphasis on separatism from the ‘world at large’ that is reflected in some degree of small group communality ranging from total communal living to frequent communal gatherings.
Beliefs
The standard replies typically comprised two strains of belief: a) he helped heal their physical ailments and psychological distress and b) we experienced truth and enlightenment, two very abstract concepts that souls far greater and intellectual than ‘Nithyananda, our Master’ have not been able to fathom within the context of Indian philosophy.
The likes of Osho Rajneesh, Maharishi Mahesh Yogi, Satya Sai Baba, Ma Amritanandamayi, Prabhat Ranjan Sarkar and sundry other self-proclaimed television-propelled godmen have, in their own distinctive styles, tried to peddle Indian spirituality, with their base and esoteric twists, to a gullible audience within India and abroad.
They have met with varied levels of successes and then faded away as the spiritual ferment, shaped in large part by globalisation and television, spawned other unconventional, secretive and deviant cult movements. They were sought to be given legitimacy and acceptability within society by obtaining the crucial backing of political parties and enlisting the support of the rich and the powerful, an approach that has almost always benefited the organisations in more ways than one.
But such groups have often elicited extreme hostility and distrust and have, moreover, been perceived as fundamentally subversive of civil order and the ideals of Hinduism. To some extent, part of the popular uproar about cult groups such as Nithyananda’s comes from bewildered, frightened and angry parents and other elders who cannot comprehend why the youth, otherwise socialised into the mainstream of society with many seeming advantages, should abandon their cultural and religious heritage to enter such ‘separate reality.’
The Nithyananda cult operated as a surrogate extended family and provided novel, if questionable, therapeutic and spiritual alternatives that confer meaning on individual lives and experiences, even if the devotees were deluded into believing so because of their existential vacuum. In doing so, he and some of his close confidantes exploited the weaknesses of existing institutions like Hinduism, family and modern psychiatry.
This is not to say that cults necessarily threaten the social order. After all, people are at liberty to exercise their preference for one religious movement for another. But what may endanger society is the return to obscurantism, superstition and blind faith that once constituted the bane of India.
A study of Nithyananda’s cultic order — the reference to an ‘energised banyan tree’ and ‘energised puja items,’ besides a host of weird teaching practices that go toward deification of the occult — indicates that its devotees, drunk on their ‘sadguru,’ their ‘Enlightened Master’ of merely seven years’ experience, should exercise some caution in distinguishing between the truly pious and the charlatan.
http://www.deccanherald.com/content/57807/cult-preying-feeding-anxieties.html
It might be too early to brand Nithyananda as a conman, but what is emerging is that he is a psychopath who exploited people’s credulity and played on the minds of youthful devotees who, before joining his cultic order, might have demonstrated symptoms of psychic distress, anxiety, depression, apathy, disinterest, meaninglessness, isolation, social alienation and confusion. As a normative social system, Nithyananda’s cultic order is an alternative healing mechanism for the existential crises of contemporary youth.
Nithyananda, of course, is no paramahamsa. He is an ordinary man who was intelligent enough to capitalise on his youthful disciples’ loss of faith in the “rationalistic western cosmology and loss of the extended family system,” as sociologist Mansell Pattison has pointed out. But Nithyananda also tapped into the dissatisfaction caused by the impact of the prevailing economic paradigm which has created stress and anxiety, especially among those in the 30-40 age group whose members may have deliberately turned away from traditional psychotherapies toward his religious cult as the ultimate remedy for their anxieties.
These young men and women found in him and his cult — which is a strange and often frightening mix of the Vedic and tantric with an attractive and appealing focus on phallus worship — the path to physical and spiritual healing. What might also have appealed to the devotees was the stress on mental seduction and enslavement or mind control, so much so that they were prepared to abandon family, loved ones and well-wishers.
Some psychologists and sociologists agree that intensive conditioning (or brainwashing) is designed to compromise the devotees’ psychological integrity and indoctrinate them in a world view in which the ends (salvation, bliss and even personal health and wealth) justify the means (deceptive recruitment, fraudulent fund-raising and psycho-sexual practices).
The rest of Nithyananda’s so-called spiritual and healing prowess was built by aggressive and purposeful public relations directed not at the poor from our urban ghettos or despoiled rural backwaters. Rather, these are middle class, affluent, educated, and sophisticated youth. A network of branch heads in some southern Indian cities and those in the United States, mostly non-resident Indians with deep pockets helped Nithyananda catapult to spiritual stardom. It would not be out of place to point out here that the website of one of Nithyananda’s subsidiary organisations in US suggests that more than a spiritual enterprise the Nithyananda mission is commercial enterprise.
Brief interviews with some of Nithyananda’s disciples at his ashram near Bangalore and over telephone, with the primary question “what drew you to his order?,” elicited confused response. Emails from followers in support of Nithyananda were also important sources to understand what attracted the youth to his alternative spiritual system that offered a radical world view in distinction from the common culture, with explicit sanctions in regard to one’s behaviour, with a strong emphasis on separatism from the ‘world at large’ that is reflected in some degree of small group communality ranging from total communal living to frequent communal gatherings.
Beliefs
The standard replies typically comprised two strains of belief: a) he helped heal their physical ailments and psychological distress and b) we experienced truth and enlightenment, two very abstract concepts that souls far greater and intellectual than ‘Nithyananda, our Master’ have not been able to fathom within the context of Indian philosophy.
The likes of Osho Rajneesh, Maharishi Mahesh Yogi, Satya Sai Baba, Ma Amritanandamayi, Prabhat Ranjan Sarkar and sundry other self-proclaimed television-propelled godmen have, in their own distinctive styles, tried to peddle Indian spirituality, with their base and esoteric twists, to a gullible audience within India and abroad.
They have met with varied levels of successes and then faded away as the spiritual ferment, shaped in large part by globalisation and television, spawned other unconventional, secretive and deviant cult movements. They were sought to be given legitimacy and acceptability within society by obtaining the crucial backing of political parties and enlisting the support of the rich and the powerful, an approach that has almost always benefited the organisations in more ways than one.
But such groups have often elicited extreme hostility and distrust and have, moreover, been perceived as fundamentally subversive of civil order and the ideals of Hinduism. To some extent, part of the popular uproar about cult groups such as Nithyananda’s comes from bewildered, frightened and angry parents and other elders who cannot comprehend why the youth, otherwise socialised into the mainstream of society with many seeming advantages, should abandon their cultural and religious heritage to enter such ‘separate reality.’
The Nithyananda cult operated as a surrogate extended family and provided novel, if questionable, therapeutic and spiritual alternatives that confer meaning on individual lives and experiences, even if the devotees were deluded into believing so because of their existential vacuum. In doing so, he and some of his close confidantes exploited the weaknesses of existing institutions like Hinduism, family and modern psychiatry.
This is not to say that cults necessarily threaten the social order. After all, people are at liberty to exercise their preference for one religious movement for another. But what may endanger society is the return to obscurantism, superstition and blind faith that once constituted the bane of India.
A study of Nithyananda’s cultic order — the reference to an ‘energised banyan tree’ and ‘energised puja items,’ besides a host of weird teaching practices that go toward deification of the occult — indicates that its devotees, drunk on their ‘sadguru,’ their ‘Enlightened Master’ of merely seven years’ experience, should exercise some caution in distinguishing between the truly pious and the charlatan.
http://www.deccanherald.com/content/57807/cult-preying-feeding-anxieties.html
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Re: Fraud Saamiyaar screws his North Indian disciple
"I am Krishna and you are my Gopika," sounds like an appalling pickup line, but if the Karnataka police are to be believed, it was frequently employed by 33-year-old Swami Nithyananda or Paramahamsa Nithyananda of the Nithyananda Dhyanapeetam at Bidadi, Karnataka, to seduce his female devotees.
The 430-page chargesheet filed by the Karnataka CID on November 27 against Nithyananda was prompted by the complaint of a young lady (whose name and identity has been withheld by the CID as part of the witness protection programme) accusing the swami of sexual abuse at the Bidadi Ashram, 37 km from Bangalore, and in other locations. Her complaint says Nithyananda insisted on "seeking moksha through sexual union" with several female devotees by claiming to be incarnations of various gods.
http://indiatoday.intoday.in/story/swami-nithyananda-sex-and-the-single-swami/1/122791.html
The 430-page chargesheet filed by the Karnataka CID on November 27 against Nithyananda was prompted by the complaint of a young lady (whose name and identity has been withheld by the CID as part of the witness protection programme) accusing the swami of sexual abuse at the Bidadi Ashram, 37 km from Bangalore, and in other locations. Her complaint says Nithyananda insisted on "seeking moksha through sexual union" with several female devotees by claiming to be incarnations of various gods.
http://indiatoday.intoday.in/story/swami-nithyananda-sex-and-the-single-swami/1/122791.html
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Re: Fraud Saamiyaar screws his North Indian disciple
http://www.newindianexpress.com/states/karnataka/article559606.ece
http://www.newindianexpress.com/cities/chennai/article202949.ece?service=print
http://www.newindianexpress.com/cities/chennai/article202949.ece?service=print
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Re: Fraud Saamiyaar screws his North Indian disciple
On Tuesday, the police evicted the occupants of Nithyananda's ashram in Bidari on Bangalore's outskirts and searched the premises. They were horrified to find a dump of condoms and ganja in the corner of a compound. The police sealed the ashram for further investigation.
http://indiatoday.intoday.in/story/swami-nithyananda-arrest-the-story-of-why-he-is-in-trouble/1/200560.html
http://indiatoday.intoday.in/story/swami-nithyananda-arrest-the-story-of-why-he-is-in-trouble/1/200560.html
Last edited by Rashmun on Tue Jun 07, 2016 8:07 am; edited 1 time in total
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Re: Fraud Saamiyaar screws his North Indian disciple
BANGALORE: "Alcohol use and sex were rampant at Swami Nithyananda's Dhyanapeetha ashram in Bidadi," a victim who was allegedly raped has deposed before the CID.
The victim, who was working as a techie before joining the Ashram as one of his disciples, revealed how she was lured and exploited by the swami. She also added that the swami convinced her that having sex with him was a "great service to humanity".
The victim, whose identity has been kept confidential, stayed in the ashram between August 2006- December 2006. She told officials that Nithyananda allegedly asked her to bring alcohol to the ashram one day. She was surprised, and questioned Nithyananda, who advised her to shed her ego, and not to question him, as he was her 'master'.
According to her statement to CID, "No woman from a respected family woman would go to a liquour store. But I subjected myself to such indignity, and went to a liquor shop near the ashram on the Mysore-Bangalore highway. "
"He asked me to bring it to his quarters, and give him company. Since I was not used to drinking such strong alcohol, my body reacted quite badly, and I passed out. I have no idea what happened to me until Nithyananda woke me up a few hours later. I found myself lying naked in his bed," she has alleged.
"He asked me to get dressed and leave. I must mention here, that according to rules created by Nithyananda himself, alcohol was strictly banned in the ashram premises," she added. He reminded her about this rule and cautioned her to be extra careful in keeping the liquor incident very confidential, she detailed in her statement.
She visited the Las Vegas Ashram in May 2006, where he had taken his team, including her to a strip club in Las Vegas. The swami changed shed his saffron clothing, and changed into a T-shirt and jeans. He explained to his followers that he was becoming too popular, and it was necessary for him to travel incognito.
After their return, he called her to his room and asked her to perform a strip tease for him. Later, he asked her to buy "sexy clothes, condoms, make-up and red lipstick," she says in her statement.
Nithyananda used condoms during sex with her. He instructed her a couple of times to buy condoms, keep them with her very carefully, and hand them over to him later. "After sex, he would carefully collect the used condom and keep it with himself, saying it had to be disposed in a water body, and so he would do it himself while travelling," she detailed.
The investigating officers have submitted her deposition before the Ramnagar district court.
http://www.ndtv.com/bangalore-news/alcohol-sex-rampant-at-nithyanandas-ashram-says-bangalore-techie-441417
The victim, who was working as a techie before joining the Ashram as one of his disciples, revealed how she was lured and exploited by the swami. She also added that the swami convinced her that having sex with him was a "great service to humanity".
The victim, whose identity has been kept confidential, stayed in the ashram between August 2006- December 2006. She told officials that Nithyananda allegedly asked her to bring alcohol to the ashram one day. She was surprised, and questioned Nithyananda, who advised her to shed her ego, and not to question him, as he was her 'master'.
According to her statement to CID, "No woman from a respected family woman would go to a liquour store. But I subjected myself to such indignity, and went to a liquor shop near the ashram on the Mysore-Bangalore highway. "
"He asked me to bring it to his quarters, and give him company. Since I was not used to drinking such strong alcohol, my body reacted quite badly, and I passed out. I have no idea what happened to me until Nithyananda woke me up a few hours later. I found myself lying naked in his bed," she has alleged.
"He asked me to get dressed and leave. I must mention here, that according to rules created by Nithyananda himself, alcohol was strictly banned in the ashram premises," she added. He reminded her about this rule and cautioned her to be extra careful in keeping the liquor incident very confidential, she detailed in her statement.
She visited the Las Vegas Ashram in May 2006, where he had taken his team, including her to a strip club in Las Vegas. The swami changed shed his saffron clothing, and changed into a T-shirt and jeans. He explained to his followers that he was becoming too popular, and it was necessary for him to travel incognito.
After their return, he called her to his room and asked her to perform a strip tease for him. Later, he asked her to buy "sexy clothes, condoms, make-up and red lipstick," she says in her statement.
Nithyananda used condoms during sex with her. He instructed her a couple of times to buy condoms, keep them with her very carefully, and hand them over to him later. "After sex, he would carefully collect the used condom and keep it with himself, saying it had to be disposed in a water body, and so he would do it himself while travelling," she detailed.
The investigating officers have submitted her deposition before the Ramnagar district court.
http://www.ndtv.com/bangalore-news/alcohol-sex-rampant-at-nithyanandas-ashram-says-bangalore-techie-441417
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Re: Fraud Saamiyaar screws his North Indian disciple
http://www.deccanherald.com/content/117872/nithyas-charge-sheet-sordid-tale.html
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Re: Fraud Saamiyaar screws his North Indian disciple
I watched the entire video and found Aarti Rao alias Amla credible. Yet according to Wiki she was found guilty of defamation by the U.S.District Court in Ohio and was fined half a million dollars. I wonder what happened to her thereafter. Meanwhile Nithyananda is free and his organizations are carrying on without any legal issues. Sad.Rashmun wrote:
goodcitizn- Posts : 3263
Join date : 2011-05-03
Re: Fraud Saamiyaar screws his North Indian disciple
goodcitizn wrote:I watched the entire video and found Aarti Rao alias Amla credible. Yet according to Wiki she was found guilty of defamation by the U.S.District Court in Ohio and was fined half a million dollars. I wonder what happened to her thereafter. Meanwhile Nithyananda is free and his organizations are carrying on without any legal issues. Sad.Rashmun wrote:
the modus operandi of this Saamiyaar seems to be that:
if you come after me then i will go after you as hard as i can, i will to destroy you. this is not just to teach you a lesson, but to set an example to anyone else who dares to contemplate going after me. i'll spread all kind of rumors and innuendos to destroy your reputation. and i'll hire the best lawyers to protect myself and destroy you in the courts. of course my devotees will put up websites smearing you. like this one:
http://thinkvest.com/tempwebsite/about-the-conspirators/#AarthiRao
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Re: Fraud Saamiyaar screws his North Indian disciple
http://epaper.timesofindia.com/Repository/ml.asp?Ref=QkdNSVIvMjAxMS8wOC8xOSNBcjAwMTAw
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Re: Fraud Saamiyaar screws his North Indian disciple
http://www.tubetamil.com/tamil-tv-shows/interviews/nithyananda-case-aarthi-raos-interview.html
Shocking! The interview is in Tamil. I had heard of this scumbag, but why have so many intelligent, well educated Indians fallen victim to such an obvious shyster? Why do Indians lionize god men and cult leaders? So perplexing that critical thinking faculties would abandon them so easily.
Shocking! The interview is in Tamil. I had heard of this scumbag, but why have so many intelligent, well educated Indians fallen victim to such an obvious shyster? Why do Indians lionize god men and cult leaders? So perplexing that critical thinking faculties would abandon them so easily.
MaxEntropy_Man- Posts : 14702
Join date : 2011-04-28
Re: Fraud Saamiyaar screws his North Indian disciple
the vinay bharadwaj case is even more shocking. how do you go from IIT/rice univ alum/microsoft employee to nithyanada victim? there must be a gene for vulnerability to spiritual con artistes.
MaxEntropy_Man- Posts : 14702
Join date : 2011-04-28
Re: Fraud Saamiyaar screws his North Indian disciple
I don't know. Ask FH.MaxEntropy_Man wrote:the vinay bharadwaj case is even more shocking. how do you go from IIT/rice univ alum/microsoft employee to nithyanada victim? there must be a gene for vulnerability to spiritual con artistes.
Hellsangel- Posts : 14721
Join date : 2011-04-28
Re: Fraud Saamiyaar screws his North Indian disciple
Nithyananda even visited a strip club in Las Vegas some three years ago. “He changed his saffron wear and entered the club with jeans, T-shirt and a cap,” the investigation revealed.
http://www.deccanherald.com/content/117872/nithyas-charge-sheet-sordid-tale.html
http://www.deccanherald.com/content/117872/nithyas-charge-sheet-sordid-tale.html
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